במדבר כ״ח:ט׳-י׳

עלת שבת בשבתו. וְלֹא עוֹלַת שַׁבָּת זוֹ בְּשַׁבָּת אַחֶרֶת, הֲרֵי שֶׁלֹּא הִקְרִיב בְּשַׁבָּת זוֹ שׁוֹמֵעַ אֲנִי יַקְרִיב שְׁתַּיִם לַשַּׁבָּת הַבָּאָה, תַּ"ל "בְּשַׁבַּתּוֹ", מַגִּיד שֶׁאִם עָבַר יוֹמוֹ בָּטֵל קָרְבָּנוֹ (ספרי):

This is the burnt-offering on its Shabbos. But not one Shabbos burnt-offering on another Shabbos. Suppose it was not offered on this Shabbos, I might think that two should be offered on the following Shabbos. The Torah therefore teaches “on its Shabbos.” This informs us that once its day has passed, the offering expires.

על עלת התמיד. אֵלּוּ מוּסָפִין, לְבַד אוֹתָן שְׁנֵי כְבָשִׂים שֶׁל עוֹלַת הַתָּמִיד, וּמַגִּיד שֶׁאֵין קְרֵבִין אֶלָּא בֵּין שְׁנֵי הַתְּמִידִין, וְכֵן בְּכָל הַמּוּסָפִין נֶאֱמַר עַל עֹלַת הַתָּמִיד לְתַלְמוּד זֶה:

In addition to the constant (daily) burnt-offering. This refers to the musaf sacrifices, aside from the two constant burnt-offering lambs. This teaches that they (the musaf sacrifices) may be brought only between the two constant-offerings. Similarly, concerning all the musaf sacrifices it is said, “in addition to the constant burnt-offering,” for this teaching.