Tanach
Shemot 35:1-3 שמות ל״ה:א׳-ג׳
Part of: VayakhelVayakhel, Aliyah 1Chapter 35
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
וַיַּקְהֵל מֹשֶׁה אֶֽת־כׇּל־עֲדַת בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אֵלֶּה הַדְּבָרִים אֲשֶׁר־צִוָּה יְהֹוָה לַעֲשֹׂת אֹתָֽם׃
Moshe assembled the entire congregation of the B’nei Yisrael, and said to them, “These are the words that Adonoy has commanded you to do.
Moshe assembled the entire congregation of the B’nei Yisrael, and said to them, “These are the words that Adonoy has commanded you to do.
Rashi
שֵׁשֶׁת יָמִים תֵּעָשֶׂה מְלָאכָה וּבַיּוֹם הַשְּׁבִיעִי יִהְיֶה לָכֶם קֹדֶשׁ שַׁבַּת שַׁבָּתוֹן לַיהֹוָה כׇּל־הָעֹשֶׂה בוֹ מְלָאכָה יוּמָֽת׃
Work may be done six days, but the seventh day must be holy to you, it is a Shabbos of Shabbos to Adonoy. Whoever does work on it shall be put to death.
Work may be done six days, but the seventh day must be holy to you, it is a Shabbos of Shabbos to Adonoy. Whoever does work on it shall be put to death.
Rashi
ששת ימים. הקדים להם אזהרת שבת לצווי מלאכת המשכן, לומר, שאינו דוחה את השבת:
Six days. He first admonished them concerning Shabbos before commanding them about the works of the mishkon, saying, in effect, that it does not supercede the Shabbos.
לֹא־תְבַעֲרוּ אֵשׁ בְּכֹל מֹשְׁבֹֽתֵיכֶם בְּיוֹם הַשַּׁבָּֽת׃ {פ}
You must not kindle a fire in all your dwelling places on the day of Shabbos.”
You must not kindle a fire in all your dwelling places on the day of Shabbos.”
Rashi
לא תבערו אש. יש מרבותינו אומרים, הבערה ללאו יצאת, ויש אומרים לחלק יצאת (סנהדרין לה:, יבמות ו:):
You must not kindle a fire. Some of our Sages say: Kindling a fire, a לַאו — a negative precept, “went out” (i.e., was singled out to indicate this new law). Others say it “went out” (i.e., was singled out) to separate [the melachos of Shabbos].
ויקהל משה. למחרת יום הכפורים כשירד מן ההר, והוא לשון הפעיל, שאינו אוסף אנשים בידים, אלא הן נאספים על פי דבורו, ותרגומו וְאַכְנֵשׁ:
And Moshe assembled — on the day following Yom Kippur when he came down from the mountain. It (וַיַּקְהֵל) is in the causative form, for one does not assemble people, literally, with one’s hands but, rather, they are “caused to be assembled” by means of his saying so. The correct version of this in Onkelos is: וְאַכְנִישׁ — “He caused that they assemble.”