Tanach
Yirmeyahu 10 ירמיהו י׳
Part of: Petuchah, Jeremiah 10:1Petuchah, Jeremiah 10:6Petuchah, Jeremiah 10:11Petuchah, Jeremiah 10:22Setumah, Jeremiah 10:12Setumah, Jeremiah 10:17Setumah, Jeremiah 10:18Setumah, Jeremiah 10:19Setumah, Jeremiah 10:23
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שִׁמְעוּ אֶת־הַדָּבָר אֲשֶׁר דִּבֶּר יְהֹוָה עֲלֵיכֶם בֵּית יִשְׂרָאֵֽל׃
Hear the word which the Lord speaks to you, O house of Yisra᾽el:
Hear the word which the Lord speaks to you, O house of Yisra᾽el:
כֹּה ׀ אָמַר יְהֹוָה אֶל־דֶּרֶךְ הַגּוֹיִם אַל־תִּלְמָדוּ וּמֵאֹתוֹת הַשָּׁמַיִם אַל־תֵּחָתּוּ כִּי־יֵחַתּוּ הַגּוֹיִם מֵהֵֽמָּה׃
thus says the Lord, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.
thus says the Lord, Learn not the way of the nations, and be not dismayed at the signs of heaven; for the nations are dismayed at them.
Rashi
כִּֽי־חֻקּוֹת הָעַמִּים הֶבֶל הוּא כִּי־עֵץ מִיַּעַר כְּרָתוֹ מַעֲשֵׂה יְדֵי־חָרָשׁ בַּֽמַּעֲצָֽד׃
For the customs of the people are vanity: a tree out of the forest is cut down, the work of the hands of the workman, with the ax.
For the customs of the people are vanity: a tree out of the forest is cut down, the work of the hands of the workman, with the ax.
Rashi
חרש. אומן:
מעצד. דולדוייר"א בלעז:
בְּכֶסֶף וּבְזָהָב יְיַפֵּהוּ בְּמַסְמְרוֹת וּבְמַקָּבוֹת יְחַזְּקוּם וְלוֹא יָפִֽיק׃
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
Rashi
מסמרות. קלוי"ש בלע"ז:
ומקבות. קורנס מרטי"ל בלעז:
יפיק. יכרע ברכיו ל' פוקה (שמואל א כה) ופיק ברכים (נחום ב):
כְּתֹמֶר מִקְשָׁה הֵמָּה וְלֹא יְדַבֵּרוּ נָשׂוֹא יִנָּשׂוּא כִּי לֹא יִצְעָדוּ אַל־תִּֽירְאוּ מֵהֶם כִּי־לֹא יָרֵעוּ וְגַם־הֵיטֵיב אֵין אוֹתָֽם׃ {פ}
They are like a rigid post, and they cannot speak; they must needs be carried, because they cannot walk. Be not afraid of them; for they cannot do evil, neither is it in them to do good.
They are like a rigid post, and they cannot speak; they must needs be carried, because they cannot walk. Be not afraid of them; for they cannot do evil, neither is it in them to do good.
Rashi
כתומר מקשה. מקיש אותם בקורנס עד שזוקף לו קומה כדקל:
אל תיראו מהם. אם תפרשו מהם כי לא ירעו לכם:
וגם היטיב אין אותם. אם תעבדום, היטיב כמו להיטיב:
מֵאֵין כָּמוֹךָ יְהֹוָה גָּדוֹל אַתָּה וְגָדוֹל שִׁמְךָ בִּגְבוּרָֽה׃
Forasmuch as there is none like Thee, O Lord; Thou art great, and Thy name is great in might.
Forasmuch as there is none like Thee, O Lord; Thou art great, and Thy name is great in might.
מִי לֹא יִרָֽאֲךָ מֶלֶךְ הַגּוֹיִם כִּי לְךָ יָאָתָה כִּי בְכׇל־חַכְמֵי הַגּוֹיִם וּבְכׇל־מַלְכוּתָם מֵאֵין כָּמֽוֹךָ׃
Who would not fear Thee, O King of the nations? for to Thee it is fitting: for among all the wise men of the nations, and in all their kingdoms, there is none like Thee.
Who would not fear Thee, O King of the nations? for to Thee it is fitting: for among all the wise men of the nations, and in all their kingdoms, there is none like Thee.
Rashi
לך יאתה. לך נאה:
וּבְאַחַת יִבְעֲרוּ וְיִכְסָלוּ מוּסַר הֲבָלִים עֵץ הֽוּא׃
Stupid and senseless are they all: the teaching of their vain idols is but – wood!
Stupid and senseless are they all: the teaching of their vain idols is but – wood!
Rashi
ובאחת יבערו. עכו"ם ומה היא האחת מוסר הבלים של עץ שלהם ויתייסרו עליו, יבערו ל' שטות וכן ויכסלו:
כֶּסֶף מְרֻקָּע מִתַּרְשִׁישׁ יוּבָא וְזָהָב מֵֽאוּפָז מַעֲשֵׂה חָרָשׁ וִידֵי צוֹרֵף תְּכֵלֶת וְאַרְגָּמָן לְבוּשָׁם מַעֲשֵׂה חֲכָמִים כֻּלָּֽם׃
Beaten silver is brought from Tarshish, and gold from Ufaz, the work of the crafts-man, and of the hands of the founder: blue and purple is their clothing: they are all the work of skilful men.
Beaten silver is brought from Tarshish, and gold from Ufaz, the work of the crafts-man, and of the hands of the founder: blue and purple is their clothing: they are all the work of skilful men.
Rashi
מרוקע. מרודד:
וַיהֹוָה אֱלֹהִים אֱמֶת הֽוּא־אֱלֹהִים חַיִּים וּמֶלֶךְ עוֹלָם מִקִּצְפּוֹ תִּרְעַשׁ הָאָרֶץ וְלֹא־יָכִלוּ גוֹיִם זַעְמֽוֹ׃ {פ}
But the Lord is the true God, he is the living God, and an everlasting king: at his anger the earth shall tremble, and the nations shall not be able to abide his indignation.
But the Lord is the true God, he is the living God, and an everlasting king: at his anger the earth shall tremble, and the nations shall not be able to abide his indignation.
Rashi
וה' אלהים אמת. למה כי הוא אלהים חיים ומלך עולם לכך יכול לאמת דבריו אבל בשר ודם אומר לעשות ומת או תשש כחו או יורד מנכסיו ואין בידו לקיים:
כִּדְנָה תֵּאמְרוּן לְהוֹם אֱלָהַיָּא דִּֽי־שְׁמַיָּא וְאַרְקָא לָא עֲבַדוּ יֵאבַדוּ מֵאַרְעָא וּמִן־תְּחוֹת שְׁמַיָּא אֵֽלֶּה׃ {ס}
Thus shall you say to them, The gods that have not made the heavens and the earth, they shall perish from the earth, and from under these heavens.
Thus shall you say to them, The gods that have not made the heavens and the earth, they shall perish from the earth, and from under these heavens.
Rashi
כדנה תאמרון. אגרת היא ששלח ירמיה ליכניה וגלותו בגולה להשיב לכשדים ארמית תשובה אם אומרין להם לעבו' לעכו"ם:
עֹשֵׂה אֶרֶץ בְּכֹחוֹ מֵכִין תֵּבֵל בְּחׇכְמָתוֹ וּבִתְבוּנָתוֹ נָטָה שָׁמָֽיִם׃
He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens by his understanding.
He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens by his understanding.
Rashi
נטה. טינדי"ש בלעז:
לְקוֹל תִּתּוֹ הֲמוֹן מַיִם בַּשָּׁמַיִם וַיַּעֲלֶה נְשִׂאִים מִקְצֵה (ארץ) [הָאָרֶץ] בְּרָקִים לַמָּטָר עָשָׂה וַיּוֹצֵא רוּחַ מֵאֹצְרֹתָֽיו׃
When his voice resounds with the great mass of water in the heavens, and he raises vapours from the ends of the earth; when he makes lightning flashes among the rain, and brings forth the wind out of his storehouses:
When his voice resounds with the great mass of water in the heavens, and he raises vapours from the ends of the earth; when he makes lightning flashes among the rain, and brings forth the wind out of his storehouses:
Rashi
לקול תתו. בעת בא קול שהוא נותן המון מים בשמים:
נשיאים. עננים:
ברקים. פלנדורי"ש בלעז:
נִבְעַר כׇּל־אָדָם מִדַּעַת הֹבִישׁ כׇּל־צוֹרֵף מִפָּסֶל כִּי שֶׁקֶר נִסְכּוֹ וְלֹא־רוּחַ בָּֽם׃
every man becomes stupid, without knowledge: every founder is put to shame by his carved idol: for his molten image is false, and there is no breath in them.
every man becomes stupid, without knowledge: every founder is put to shame by his carved idol: for his molten image is false, and there is no breath in them.
Rashi
נבער. לשון איש בער (תהילים צ״ב:ז׳) וכן נבערו הרועים (כאן):
נסכו. לשון מסכה:
הֶבֶל הֵמָּה מַעֲשֵׂה תַּעְתֻּעִים בְּעֵת פְּקֻדָּתָם יֹאבֵֽדוּ׃
They are vanity, the work of delusion: in the time of their punishment they shall perish.
They are vanity, the work of delusion: in the time of their punishment they shall perish.
Rashi
בעת פקודתם. כשאפקוד עליהם:
לֹֽא־כְאֵלֶּה חֵלֶק יַעֲקֹב כִּֽי־יוֹצֵר הַכֹּל הוּא וְיִשְׂרָאֵל שֵׁבֶט נַחֲלָתוֹ יְהֹוָה צְבָאוֹת שְׁמֽוֹ׃ {ס}
The portion of Ya῾aqov is not like them: for he is the former of all things; and Yisra᾽el is the tribe of his inheritance: The Lord of hosts is his name.
The portion of Ya῾aqov is not like them: for he is the former of all things; and Yisra᾽el is the tribe of his inheritance: The Lord of hosts is his name.
אִסְפִּי מֵאֶרֶץ כִּנְעָתֵךְ (ישבתי) [יֹשֶׁבֶת] בַּמָּצֽוֹר׃ {ס}
Gather up thy wares out of the land, O inhabitant of the besieged city.
Gather up thy wares out of the land, O inhabitant of the besieged city.
Rashi
אספי מארץ כנעתך. החביאו וכת"י כנושי מארעא סחורתיך כמו כנען בידו מאזני מרמה (הושע יא) ומנחם פירש כנעתך לשון הכנעה ושפלות ואספי ל' שחייה שחי והשפילי יותר משפלות ארץ את הכנעתך את ירושלים היושבת עתה במצור:
כִּי־כֹה אָמַר יְהֹוָה הִנְנִי קוֹלֵעַ אֶת־יוֹשְׁבֵי הָאָרֶץ בַּפַּעַם הַזֹּאת וַהֲצֵרֹתִי לָהֶם לְמַעַן יִמְצָֽאוּ׃ {ס}
For thus says the Lord, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.
For thus says the Lord, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.
Rashi
קולע. כזה שהוא זורק אבן בקלע:
למען. אשר ימצאו שכר פעולתם:
אוֹי לִי עַל־שִׁבְרִי נַחְלָה מַכָּתִי וַאֲנִי אָמַרְתִּי אַךְ זֶה חֳלִי וְאֶשָּׂאֶֽנּוּ׃
Woe is me for my hurt! my wound is grievous: but I said, Truly this is the affliction, and I must bear it.
Woe is me for my hurt! my wound is grievous: but I said, Truly this is the affliction, and I must bear it.
Rashi
נחלה. ל' חולי:
ואשאנו. ת"י ואסוברניה אשופריר"לוי בלעז:
אׇהֳלִי שֻׁדָּד וְכׇל־מֵיתָרַי נִתָּקוּ בָּנַי יְצָאֻנִי וְאֵינָם אֵין־נֹטֶה עוֹד אׇֽהֳלִי וּמֵקִים יְרִיעוֹתָֽי׃
My tent is spoiled, and all my cords are broken: my children are gone out of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
My tent is spoiled, and all my cords are broken: my children are gone out of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
Rashi
יצאוני. יצאו ממני ירושלים אומרת כן:
כִּי נִבְעֲרוּ הָרֹעִים וְאֶת־יְהֹוָה לֹא דָרָשׁוּ עַל־כֵּן לֹא הִשְׂכִּילוּ וְכׇל־מַרְעִיתָם נָפֽוֹצָה׃ {פ}
For the shepherds are become brutish, and have not sought the Lord: therefore they have not prospered, and all their flocks are scattered.
For the shepherds are become brutish, and have not sought the Lord: therefore they have not prospered, and all their flocks are scattered.
Rashi
הרועים. המלכים:
לא השכילו. לא הצליחו במלכותם כמו בכל אשר יפנה ישכיל (משלי י״ז:ח׳):
מרעיתם. צאן מרעיתם:
קוֹל שְׁמוּעָה הִנֵּה בָאָה וְרַעַשׁ גָּדוֹל מֵאֶרֶץ צָפוֹן לָשׂוּם אֶת־עָרֵי יְהוּדָה שְׁמָמָה מְעוֹן תַּנִּֽים׃ {ס}
Behold, the noise of the report is come, and a great commotion out of the north country, to make the cities of Yehuda desolate, and a den of jackals.
Behold, the noise of the report is come, and a great commotion out of the north country, to make the cities of Yehuda desolate, and a den of jackals.
יָדַעְתִּי יְהֹוָה כִּי לֹא לָאָדָם דַּרְכּוֹ לֹֽא־לְאִישׁ הֹלֵךְ וְהָכִין אֶֽת־צַעֲדֽוֹ׃
O Lord, I know that a man’s way is not his own; it is not in man to direct his steps as he walks.
O Lord, I know that a man’s way is not his own; it is not in man to direct his steps as he walks.
Rashi
לא לאדם דרכו. כי יצר הרע שבראת בו מטהו מן הדרך ד"א ידעתי ה' כי לא לאדם דרכו אין ביד כל אדם כח להצליח דרכו ואם לא על פיך אין כח ביד אויב להחריב ביתך:
יַסְּרֵנִי יְהֹוָה אַךְ־בְּמִשְׁפָּט אַל־בְּאַפְּךָ פֶּן־תַּמְעִטֵֽנִי׃
O Lord, correct me, but in due measure, not in Thy anger, lest Thou bring me to nothing.
O Lord, correct me, but in due measure, not in Thy anger, lest Thou bring me to nothing.
Rashi
אך במשפט. ביסורין:
במשפט. יושטיצ"א בלעז:
אך במשפט. ת"י ברם בדין חשוך:
אל באפך. פן תהא כלייה:
שְׁפֹךְ חֲמָתְךָ עַל־הַגּוֹיִם אֲשֶׁר לֹֽא־יְדָעוּךָ וְעַל מִשְׁפָּחוֹת אֲשֶׁר בְּשִׁמְךָ לֹא קָרָאוּ כִּֽי־אָכְלוּ אֶֽת־יַעֲקֹב וַאֲכָלֻהוּ וַיְכַלֻּהוּ וְאֶת־נָוֵהוּ הֵשַֽׁמּוּ׃ {פ}
Pour out Thy fury upon the nations that know Thee not, and upon the families that call not on Thy name: for they have devoured Ya῾aqov, devoured him, and consumed him, and have made his habitation desolate.
Pour out Thy fury upon the nations that know Thee not, and upon the families that call not on Thy name: for they have devoured Ya῾aqov, devoured him, and consumed him, and have made his habitation desolate.
Rashi
אכלו. דוורירו"נט בלעז וכן ואכלוהו:
אל דרך הגוים אל תלמדו. ואז מאותות השמים אל תחתו מחמה לוקה וממאורות לוקין: