Tanach
Yirmeyahu 30 ירמיהו ל׳
Part of: Petuchah, Jeremiah 30:1Petuchah, Jeremiah 30:4Setumah, Jeremiah 30:10Setumah, Jeremiah 30:12Setumah, Jeremiah 30:18Setumah, Jeremiah 30:23
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
הַדָּבָר אֲשֶׁר הָיָה אֶֽל־יִרְמְיָהוּ מֵאֵת יְהֹוָה לֵאמֹֽר׃
The word that came to Yirmeyahu from the Lord, saying,
The word that came to Yirmeyahu from the Lord, saying,
כֹּֽה־אָמַר יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל לֵאמֹר כְּתׇב־לְךָ אֵת כׇּל־הַדְּבָרִים אֲשֶׁר־דִּבַּרְתִּי אֵלֶיךָ אֶל־סֵֽפֶר׃
Thus speaks the Lord God of Yisra᾽el, saying, Write all the words that I have spoken to thee in a book.
Thus speaks the Lord God of Yisra᾽el, saying, Write all the words that I have spoken to thee in a book.
כִּי הִנֵּה יָמִים בָּאִים נְאֻם־יְהֹוָה וְשַׁבְתִּי אֶת־שְׁבוּת עַמִּי יִשְׂרָאֵל וִֽיהוּדָה אָמַר יְהֹוָה וַהֲשִׁבֹתִים אֶל־הָאָרֶץ אֲשֶׁר־נָתַתִּי לַאֲבוֹתָם וִֽירֵשֽׁוּהָ׃ {פ}
For, lo, days are coming, says the Lord, when I will bring back the captivity of my people Yisra᾽el and Yehuda, says the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
For, lo, days are coming, says the Lord, when I will bring back the captivity of my people Yisra᾽el and Yehuda, says the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
Rashi
וְאֵלֶּה הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה אֶל־יִשְׂרָאֵל וְאֶל־יְהוּדָֽה׃
And these are words that the Lord spoke concerning Yisra᾽el and concerning Yehuda.
And these are words that the Lord spoke concerning Yisra᾽el and concerning Yehuda.
כִּי־כֹה אָמַר יְהֹוָה קוֹל חֲרָדָה שָׁמָעְנוּ פַּחַד וְאֵין שָׁלֽוֹם׃
For thus says the Lord; We have heard a voice of trembling, of fear, and not of peace.
For thus says the Lord; We have heard a voice of trembling, of fear, and not of peace.
Rashi
קול חרדה שמענו. יש פותרין על שמועת בבל שהיו חרידים ממנה אותם שגלו שם ומדרש אגדה על מלחמת גוג ומגוג:
שַׁאֲלוּ־נָא וּרְאוּ אִם־יֹלֵד זָכָר מַדּוּעַ רָאִיתִי כׇל־גֶּבֶר יָדָיו עַל־חֲלָצָיו כַּיּוֹלֵדָה וְנֶהֶפְכוּ כׇל־פָּנִים לְיֵרָקֽוֹן׃
Ask now, and see whether a man travails with child? why then do I see every man with his hands on his loins, as a woman in travail, and all faces are turned to paleness?
Ask now, and see whether a man travails with child? why then do I see every man with his hands on his loins, as a woman in travail, and all faces are turned to paleness?
Rashi
אם יולד זכר. אם דרך לזכרים ללדת שיאחזום חבלים כיולדה:
חלציו. כמו מתניו:
הוֹי כִּי גָדוֹל הַיּוֹם הַהוּא מֵאַיִן כָּמֹהוּ וְעֵֽת־צָרָה הִיא לְיַֽעֲקֹב וּמִמֶּנָּה יִוָּשֵֽׁעַ׃
Alas! for that day is great, so that none is like it: and it is a time of trouble to Ya῾aqov; but he shall be saved out of it.
Alas! for that day is great, so that none is like it: and it is a time of trouble to Ya῾aqov; but he shall be saved out of it.
Rashi
היום ההוא. יום הריגת בלשאצר ומפלת בבל, ע"א יום מפלת גוג:
וְהָיָה בַיּוֹם הַהוּא נְאֻם ׀ יְהֹוָה צְבָאוֹת אֶשְׁבֹּר עֻלּוֹ מֵעַל צַוָּארֶךָ וּמוֹסְרוֹתֶיךָ אֲנַתֵּק וְלֹא־יַעַבְדוּ־בוֹ עוֹד זָרִֽים׃
For it shall come to pass on that day, says the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy hands, and strangers shall no more enslave him:
For it shall come to pass on that day, says the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy hands, and strangers shall no more enslave him:
Rashi
אשבר עלו. יסור עול האומות מעל ישראל:
וְעָבְדוּ אֵת יְהֹוָה אֱלֹֽהֵיהֶם וְאֵת דָּוִד מַלְכָּם אֲשֶׁר אָקִים לָהֶֽם׃ {ס}
but they shall serve the Lord their God, and David their king, whom I will raise up for them.
but they shall serve the Lord their God, and David their king, whom I will raise up for them.
וְאַתָּה אַל־תִּירָא עַבְדִּי יַעֲקֹב נְאֻם־יְהֹוָה וְאַל־תֵּחַת יִשְׂרָאֵל כִּי הִנְנִי מוֹשִֽׁיעֲךָ מֵֽרָחוֹק וְאֶֽת־זַרְעֲךָ מֵאֶרֶץ שִׁבְיָם וְשָׁב יַעֲקֹב וְשָׁקַט וְשַׁאֲנַן וְאֵין מַחֲרִֽיד׃
Therefore fear thou not, O my servant Ya῾aqov, says the Lord; neither be dismayed, O Yisra᾽el: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Ya῾aqov shall return, and shall be quiet and at ease, and none shall make him afraid.
Therefore fear thou not, O my servant Ya῾aqov, says the Lord; neither be dismayed, O Yisra᾽el: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Ya῾aqov shall return, and shall be quiet and at ease, and none shall make him afraid.
Rashi
ואתה אל תירא. מכל הרעות אשר תראה באה על בבל אשר אתה בתוכה:
ושאנן. כמו ושקט:
כִּֽי־אִתְּךָ אֲנִי נְאֻם־יְהֹוָה לְהֽוֹשִׁיעֶךָ כִּי אֶעֱשֶׂה כָלָה בְּכׇֽל־הַגּוֹיִם ׀ אֲשֶׁר הֲפִצוֹתִיךָ שָּׁם אַךְ אֹֽתְךָ לֹֽא־אֶעֱשֶׂה כָלָה וְיִסַּרְתִּיךָ לַמִּשְׁפָּט וְנַקֵּה לֹא אֲנַקֶּֽךָּ׃ {ס}
For I am with thee, says the Lord, to save thee: for I will make a full end of all the nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in due measure, and will not leave thee altogether unpunished.
For I am with thee, says the Lord, to save thee: for I will make a full end of all the nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in due measure, and will not leave thee altogether unpunished.
Rashi
ויסרתיך למשפט. בדין חסוך:
ונקה לא אנקך. ל' טיאוט השמד:
כִּי כֹה אָמַר יְהֹוָה אָנוּשׁ לְשִׁבְרֵךְ נַחְלָה מַכָּתֵֽךְ׃
For thus says the Lord, Thy bruise is incurable, and thy wound is grievous.
For thus says the Lord, Thy bruise is incurable, and thy wound is grievous.
Rashi
אנוש לשברך נחלה. שברך אנפר"ש בלעז:
אֵֽין־דָּן דִּינֵךְ לְמָזוֹר רְפֻאוֹת תְּעָלָה אֵין לָֽךְ׃
There is none to take up thy case, to bind up the wound: thou hast no healing medicines.
There is none to take up thy case, to bind up the wound: thou hast no healing medicines.
Rashi
למזור. רפואה אין אדם סבור שתהא לך תשועה:
תעלה. רפואה לשון הועיל:
כׇּל־מְאַהֲבַיִךְ שְׁכֵחוּךְ אוֹתָךְ לֹא יִדְרֹשׁוּ כִּי מַכַּת אוֹיֵב הִכִּיתִיךְ מוּסַר אַכְזָרִי עַל רֹב עֲוֺנֵךְ עָצְמוּ חַטֹּאתָֽיִךְ׃
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thy iniquity; thy sins were increased.
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thy iniquity; thy sins were increased.
Rashi
מוסר אכזרי. ייסורי אכזריות המוסר אכזרי הוא:
מַה־תִּזְעַק עַל־שִׁבְרֵךְ אָנוּשׁ מַכְאֹבֵךְ עַל ׀ רֹב עֲוֺנֵךְ עָֽצְמוּ חַטֹּאתַיִךְ עָשִׂיתִי אֵלֶּה לָֽךְ׃
Why criest thou for thy hurt, that thy sorrow is incurable? for the multitude of thy iniquity, because thy sins were increased, I have done these things to thee.
Why criest thou for thy hurt, that thy sorrow is incurable? for the multitude of thy iniquity, because thy sins were increased, I have done these things to thee.
לָכֵן כׇּל־אֹכְלַיִךְ יֵאָכֵלוּ וְכׇל־צָרַיִךְ כֻּלָּם בַּשְּׁבִי יֵלֵכוּ וְהָיוּ שֹׁאסַיִךְ לִמְשִׁסָּה וְכׇל־בֹּזְזַיִךְ אֶתֵּן לָבַֽז׃
Therefore all they that devour thee shall be devoured; and all thy adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that plunder thee will I give for a prey.
Therefore all they that devour thee shall be devoured; and all thy adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that plunder thee will I give for a prey.
Rashi
לכן. שבועה:
שאסיך למשסה. לשון ביזה וכת"י ויהון עדיך לעדי:
כִּי אַעֲלֶה אֲרֻכָה לָךְ וּמִמַּכּוֹתַיִךְ אֶרְפָּאֵךְ נְאֻם־יְהֹוָה כִּי נִדָּחָה קָרְאוּ לָךְ צִיּוֹן הִיא דֹּרֵשׁ אֵין לָֽהּ׃ {ס}
For I will restore health to thee, and I will heal thee of thy wounds, says the Lord; because they called thee an Outcast, saying, This is Żiyyon, for whom no one cares.
For I will restore health to thee, and I will heal thee of thy wounds, says the Lord; because they called thee an Outcast, saying, This is Żiyyon, for whom no one cares.
Rashi
ארוכה. רפואה:
כֹּה ׀ אָמַר יְהֹוָה הִנְנִי־שָׁב שְׁבוּת אׇהֳלֵי יַֽעֲקוֹב וּמִשְׁכְּנֹתָיו אֲרַחֵם וְנִבְנְתָה עִיר עַל־תִּלָּהּ וְאַרְמוֹן עַל־מִשְׁפָּטוֹ יֵשֵֽׁב׃
Thus says the Lord; Behold, I will bring back the captivity of Ya῾aqov’s tents, and have mercy on his dwellingplaces; and the city shall be built upon her own tel, and the palace shall stand on its proper place.
Thus says the Lord; Behold, I will bring back the captivity of Ya῾aqov’s tents, and have mercy on his dwellingplaces; and the city shall be built upon her own tel, and the palace shall stand on its proper place.
Rashi
וארמון. המקדש:
וְיָצָא מֵהֶם תּוֹדָה וְקוֹל מְשַׂחֲקִים וְהִרְבִּתִים וְלֹא יִמְעָטוּ וְהִכְבַּדְתִּים וְלֹא יִצְעָֽרוּ׃
And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be diminished; I will also glorify them, and they shall not be small.
And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be diminished; I will also glorify them, and they shall not be small.
Rashi
והכבדתים. שיהיו עם כבד:
ולא יצערו. כמו ימעטו:
וְהָיוּ בָנָיו כְּקֶדֶם וַעֲדָתוֹ לְפָנַי תִּכּוֹן וּפָקַדְתִּי עַל כׇּל־לֹחֲצָֽיו׃
Their children also shall be as before, and their congregation shall be established before me, and I will punish all that oppress them.
Their children also shall be as before, and their congregation shall be established before me, and I will punish all that oppress them.
וְהָיָה אַדִּירוֹ מִמֶּנּוּ וּמֹֽשְׁלוֹ מִקִּרְבּוֹ יֵצֵא וְהִקְרַבְתִּיו וְנִגַּשׁ אֵלָי כִּי מִי הוּא־זֶה עָרַב אֶת־לִבּוֹ לָגֶשֶׁת אֵלַי נְאֻם־יְהֹוָֽה׃
And their prince shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach me: for who is this that engaged his heart to approach me? says the Lord.
And their prince shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach me: for who is this that engaged his heart to approach me? says the Lord.
Rashi
אדירו. שר שלו:
ערב את לבו. לשון ערבון פרוויל"א הטינ"א בלע"ז:
לגשת אלי. למלחמה למחות בידי:
וִהְיִיתֶם לִי לְעָם וְאָנֹכִי אֶהְיֶה לָכֶם לֵאלֹהִֽים׃ {ס}
And you shall be my people, and I will be your God.
And you shall be my people, and I will be your God.
הִנֵּה ׀ סַעֲרַת יְהֹוָה חֵמָה יָֽצְאָה סַעַר מִתְגּוֹרֵר עַל רֹאשׁ רְשָׁעִים יָחֽוּל׃
Behold, the storm wind of the Lord goes out with fury, a sweeping storm: it shall fall with pain upon the head of the wicked.
Behold, the storm wind of the Lord goes out with fury, a sweeping storm: it shall fall with pain upon the head of the wicked.
Rashi
מתגורר. חונה ודר ל' ארץ מגורי ודוגמתו וסער מתחולל (לעיל כב) האמור במקרא האחר הוא זה ששניהם ל' חנייה:
על ראש רשעים. על ראש עכו"ם:
לֹא יָשׁוּב חֲרוֹן אַף־יְהֹוָה עַד־עֲשֹׂתוֹ וְעַד־הֲקִימוֹ מְזִמּוֹת לִבּוֹ בְּאַחֲרִית הַיָּמִים תִּתְבּוֹנְנוּ בָֽהּ׃
The fierce anger of the Lord shall not turn back, until he has done it, and until he has performed the intents of his heart: in the latter days you shall understand this.
The fierce anger of the Lord shall not turn back, until he has done it, and until he has performed the intents of his heart: in the latter days you shall understand this.
כי הנה ימים באים. ולא תאמר למה אכתבנו כי יאבדו כולם ואין קורא בו ואין זוכרו עוד כי הנה ימים באים וגו':